يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا
O you who have faith! Remember Allah with frequent remembrance,
وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا
and glorify Him morning and evening.
هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ ۚ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا
It is He who blesses you—and so do His angels—that He may bring you out from darkness into light, and He is most merciful to the faithful.
تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَامٌ ۚ وَأَعَدَّ لَهُمْ أَجْرًا كَرِيمًا
The day they encounter Him, their greeting will be, ‘Peace,’ and He holds in store for them a noble reward.
يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا
O Prophet! Indeed We have sent you as a witness, as a bearer of good news and as a warner
وَدَاعِيًا إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُّنِيرًا
and as a summoner to Allah by His permission, and as a radiant lamp.
وَبَشِّرِ الْمُؤْمِنِينَ بِأَنَّ لَهُم مِّنَ اللَّهِ فَضْلًا كَبِيرًا
Announce to the faithful the good news that there will be for them a great grace from Allah.
وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ وَدَعْ أَذَاهُمْ وَتَوَكَّلْ عَلَى اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا
Do not obey the faithless and the hypocrites, and disregard their torments, and put your trust in Allah, and Allah suffices as trustee.
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا ۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا
O you who have faith! When you marry faithful women and then divorce them before you touch them, there shall be no period for you to reckon. But provide for them and release them in a graceful manner.
يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ ۗ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
O Prophet! Indeed We have made lawful to you your wives whom you have given their dowries, and those whom your right hand owns, of those whom Allah gave you as spoils of war, and the daughters of your paternal uncle, and the daughters of your paternal aunts, and the daughters of your maternal uncle, and the daughters of your maternal aunts who migrated with you, and a faithful woman if she offers herself to the Prophet and the Prophet desires to take her in marriage (a privilege exclusively for you, not for [the rest of] the faithful; We know what We have made lawful for them with respect to their wives and those whom their right hands own, so that there may be no blame on you ), and Allah is all-forgiving, all-merciful.
تُرْجِي مَن تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَن تَشَاءُ ۖ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ۚ ذَٰلِكَ أَدْنَىٰ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَا آتَيْتَهُنَّ كُلُّهُنَّ ۚ وَاللَّهُ يَعْلَمُ مَا فِي قُلُوبِكُمْ ۚ وَكَانَ اللَّهُ عَلِيمًا حَلِيمًا
You may put off whichever of them you wish and consort with whichever of them you wish, and there is no sin upon you [in receiving again] any [of them] whom you may seek [to consort with] from among those you have set aside [earlier]. That makes it likelier that they will be comforted and not feel unhappy, and all of them will be pleased with what you give them. Allah knows what is in your hearts, and Allah is all-knowing, all-forbearing.
لَّا يَحِلُّ لَكَ النِّسَاءُ مِن بَعْدُ وَلَا أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ ۗ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ رَّقِيبًا
Beyond that, women are not lawful for you, nor that you should change them for other wives even though their beauty should impress you, except those whom your right hand owns. Allah is watchful over all things.
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَـٰكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنكُمْ ۖ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِن وَرَاءِ حِجَابٍ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ اللَّهِ عَظِيمًا
O you who have faith! Do not enter the Prophet’s houses for a meal until you are granted permission, without hanging around for it to be readied. But enter when you are invited, and disperse when you have taken your meal, without cozying up for chats. Such conduct on your part offends the Prophet, and he is ashamed of [asking] you [to leave]; but Allah is not ashamed of [expressing] the truth. When you ask [his] womenfolk for something, do so from behind a curtain. That is more chaste for your hearts and theirs. You should not offend the Apostle of Allah, nor may you ever marry his wives after him. Indeed that would be a grave [sin] with Allah.
إِن تُبْدُوا شَيْئًا أَوْ تُخْفُوهُ فَإِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا
Whether you disclose anything or hide it, Allah indeed knows all things.
لَّا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ ۗ وَاتَّقِينَ اللَّهَ ۚ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا
There is no sin on them [in socializing freely] with their fathers, or their sons, or their brothers, or their brothers’ sons, or the sons of their sisters, or their own womenfolk, or what their right hands own. Be wary of Allah. Indeed Allah is witness to all things.
إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا
Indeed Allah and His angels bless the Prophet; O you who have faith! Invoke blessings on him and invoke Peace upon him in a worthy manner.
إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا
Indeed those who offend Allah and His Apostle are cursed by Allah in the world and the Hereafter, and He has prepared a humiliating punishment for them.
وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُّبِينًا
Those who offend faithful men and women undeservedly, certainly bear the guilt of slander and flagrant sin.
English translation: Ali Quli Qarai
Triangulating Ṭabarsī (Majmaʿ al-Bayān) [tabarsi_majma_al_bayan], al-Qummī [qummi], al-Ṭūsī (al-Tibyān) [tusi_al_tibyan], al-Baḥrānī (al-Burhān) [bahrani_al_burhan], and al-Ṭabāṭabāʾī (al-Mīzān) [tabatabai_al_mizan] — all five present, none silent.
Human-review flags: al-Burhān [bahrani_al_burhan] (8 hadith-heavy blocks; isnāds kept verbatim in Arabic but long chains/matn abridged in English; OCR slips corrected in brackets) and al-Mīzān [tabatabai_al_mizan] (coarse units, the second covering 49–62; the 59–62 jilbāb/munāfiqūn material lies beyond this passage and is summarized, not rendered).
What the passage says. It moves from worship (41–44: dhikr kathīr, glorification, and the astonishing statement that God and His angels bless you to draw you from darkness to light), to the Prophet's five titles (45–48: witness, herald, warner, summoner by God's leave, radiant lamp), to a cluster of marriage rulings (49: no ʿidda before consummation; 50–52: the Prophet's special allowances; 53: Āyat al-Ḥijāb), to the kin exempt from the screen (54–55), the verse of ṣalawāt (56), and the curse on those who offend God, His Messenger, and the believers (57–58).
Dhikr and ṣalāt (41–44). All four Arabic commentators gloss God's ṣalāt as His special mercy. Ṭabarsī [tabarsi_majma_al_bayan] catalogs the views (forgiveness/mercy, praise, honoring) and reports the Imāmī measure — "thirty times is much" and tasbīḥ Fāṭima as the "frequent remembrance." al-Ṭūsī [tusi_al_tibyan] adds the grammarian's nuance that a divine attribute differs in sense from a human one. al-Ṭabāṭabāʾī [tabatabai_al_mizan] argues structurally that "It is He who blesses you" is a justification for the command to remembrance — He remembers in mercy whoever remembers Him. al-Burhān [bahrani_al_burhan] is wholly narrational here, piling up Imāmī reports on tasbīḥ Fāṭima and, strikingly, an Isrāʾ tradition that on the night-journey the divine voice addressed the Prophet in the tongue of ʿAlī — reported as-attributed.
The marriage rulings (49–55). On 49 the sources agree there is no waiting-period before consummation and read the verse, via Ibn ʿAbbās and the Imams, as the mutʿa due when no dowry was named — Ṭabarsī and al-Ṭūsī both note the minority claim of abrogation and reject it. On 50–52 al-Burhān's chains (from al-Bāqir/al-Ṣādiq) insist marriage-by-gift (hiba) is the Prophet's exclusive privilege and read "women are not lawful beyond" not as a cap on his marriages but as the standing prohibitions of 4:23 — an Imāmī reading al-Mīzān corroborates from the same traditions. The wives are enumerated (al-Burhān lists nine at his death; one report names Asmāʾ bint ʿUmays — corrected from an OCR "Zaynab bint ʿUmays").
Āyat al-Ḥijāb (53). The sabab is unanimous and web-confirmed: the wedding-feast of Zaynab bint Jaḥsh, guests lingering in talk (Ṭabarsī, al-Qummī, al-Burhān, al-Mīzān all carry the Anas account; al-Mīzān dates the ḥijāb to Dhū l-Qaʿda, year 5). al-Burhān uniquely embeds the long Umm Salama narration — ʿAlī at the door, the Hārūn/Mūsā ḥadīth, and "he will fight the nākithīn, qāsiṭīn, māriqīn" — and al-Ḥasan's deathbed appeal to this verse; reported as-attributed. For "nor marry his wives after him," the Imāmī sources (Qummī, al-Burhān via al-Suddī/ʿAlī b. Ibrāhīm) name Ṭalḥa (and ʿUthmān) as the occasion — a pointedly sectarian sabab that the Sunnī-transmitted material in Ṭabarsī also half-records (a Companion intending ʿĀʾisha).
The ṣalawāt (56) — the heart of the passage. All four gloss ṣalāt by giver: mercy (God), purification/seeking-forgiveness (angels), supplication (believers). Decisively, every source insists the commanded blessing names the Family: Ṭabarsī and al-Ṭūsī cite the Kaʿb b. ʿUjra ḥadīth ("O God, bless Muḥammad and the Family of Muḥammad…"); al-Burhān cites it three times — including via al-Bukhārī ("from the path of the opponents") — plus the report "whoever blesses me but not my Family will not smell Paradise," which is the substance of the al-ṣalāt al-batrāʾ ("docked blessing") doctrine. Web cross-check: the literal term al-batrāʾ and the Imām al-Shāfiʿī attribution (via Abū Masʿūd al-Anṣārī, graded weak by Ibn Ḥajar al-Haytamī) appear in the wider literature, not verbatim in the fetched Arabic — so the concept is rendered from the sources, the term flagged as external. al-Ṭabāṭabāʾī states the Āl-inclusion is mass-transmitted from both Shīʿa and Sunnīs, counting eighteen further Sunnī ḥadīths. al-Qummī and al-Burhān (al-Iḥtijāj) press the bāṭin reading: "sallimū taslīman" = submit to the Prophet's legatee in walāya — reported strictly as-attributed.
Those who offend (57–58). All read God's "harm" as impossible literally and honorific in form. The Imāmī sources particularize: al-Qummī and al-Burhān gloss 57–58 as those who wronged ʿAlī and Fāṭima (the Burayda-bondwoman and ʿUmar narrations), while affirming the ruling "runs upon all people generally."
Sources present: tabarsi_majma_al_bayan, qummi, tusi_al_tibyan, bahrani_al_burhan, tabatabai_al_mizan; silent: none.